By Pastor Stephen Feinstein
Last night, February 4, 2014, a monumental debate took place
between an evolutionist and a creationist. A man beloved by Christians, Ken Ham
of Answers in Genesis, took on Bill Nye the Science Guy in a debate that
centered on one question: Is biblical young earth creationism a viable
scientific model for modern man? Ken Ham argued that it is, and Bill Nye was
convinced that it is not.
There was a lot of hype going into this debate as some declared
it to be Scopes Part 2. Christians were very excited about it, especially since
Answers in Genesis is one of the most loved creationist institutes available to
us. Many evolutionists were angry that the debate even happened, since they
believed it would give credibility to a view that they see as invalid.
I was one of the Christians that watched the debate with
great enthusiasm. I am a committed Presuppositionalist, and I know that Ken Ham
leans on that approach in his apologetic methodology. So I had high hopes. And
certainly, Ken Ham made some great points in his 30 minute presentation. These
were points that should force everyone to think about presuppositions and unproven
assumptions. Yet, at the same time I was pleased with some aspects of Ham’s
presentation, I was also very disappointed in his overall argument. I think he
could have made a much stronger case, and I believe he could have shut Bill Nye
down with relative ease had he driven home certain points. Of course, I want to
make it clear that I love the work of Ken Ham, and I am not trying to be
critical of him. His ministry has blessed me greatly. I am a fan. But even as a
fan, I have to be honest when evaluating his debate performance last night. I
do praise God that Ken was able to deliver the gospel to such a huge audience,
and I am thankful that the Lord raised Ken up for that moment last night.
With that all said, let me state the good, the bad, and the
ugly. I also want to address some of the fallacies of Bill Nye. Quite honestly,
the man demonstrated a great ignorance of philosophy, history, linguistics, and
textual criticism.
Let me start with the good. I thought it was magnificent
that Ken Ham debunked the idea that belief in evolution has any relationship
whatsoever to the advancement of technology. Even though Nye wanted to reject
the difference between observational science and historical science, he could
not. Ham even showed secular geology textbooks that made the same distinction.
For that, bravo Ken! The fact that Christians operating off of biblical
assumptions can create wonderful things like satellites and MRI machines is
great proof that observational science performed in a lab is very different
from scientific theories that attempt to describe what occurred in “deep time.”
By focusing on this, Ham destroyed Nye’s greatest fallacy. Bill Nye had previously
argued in a YouTube video that Christians are inconsistent when we use medicine
and enjoy technology, but at the same time reject macroevolution. Well, Ken Ham
demonstrated that this simply is not true.
The problem, however, is that Ken Ham did not follow it
through far enough. All of Nye’s “evidence” would have been meaningless if Ham
would have demonstrated that Nye’s assumptions are impossible. Had he done so,
then Nye’s conclusions based on his interpretation of the evidence would have
been invalid. Ham did not succeed at this. He simply asserted that the biblical
assumptions are true and necessary for operational science to be done in the
first place. He also stated that evolutionists unwittingly borrow our
assumptions in order to do science. This is great because this is true. But Ham
did not demonstrate this. Thus, I believe it fell on deaf ears with unbelievers,
and probably did not make a lot of sense to Christians either.
He did bring up the laws of logic, but he should have
demanded that Nye account for them. In other words, the laws of logic are not
material. You cannot pull them out of a closet. You cannot kill the laws the
logic, nor can you cook them, swing them around, pat them on the back, etc. It
is because they are immaterial, and yet we cannot learn truth without them.
Deduction is necessary for all kinds of human knowledge. So once again, Mr.
Nye, how can you account for the immaterial laws of logic when you insist that
all reality is made of matter? Even your arguments presented in the debate still
require immaterial logical thought. So your actions deny what you state with
your mouth.
Examples like this could go on for hours. Whenever Nye made
a moral argument (he made many), Ham should have asked him to account for the
existence of morality on an atheistic evolutionary worldview. In that
worldview, might makes right. Yet, Nye was convinced that certain things were
absolutely wrong. If you watch the debate with a careful eye and attentive ear,
you will see all of the moral absolutes that Nye appealed to. Thus, if he said
with his mouth that morals are relative, his actions show otherwise. Ken Ham
knows all of these points that I am making. This is why I say it was unfortunate
that he did not use them. He could have driven them home. Then Nye would have
to justify his evidence on his presuppositions of randomness. This would have
been impossible for him to do.
Now I move to the ugly. During the back and forth part of
the debate, I personally feel like Ham did not answer the direct questions
leveled against creationism. Furthermore, that was a perfect time to debunk
Nye’s century old unoriginal evidences. These all have easy explanations, but
they were ignored, or they at least seemed to be ignored. Furthermore, he
allowed Nye to repeat major fallacies again and again. In fact, Nye is a master
of the fallacies of Poisoning the Well
and Slippery Slope. Ham also allowed
Nye to make moral statements, and yet he did not press Nye to justify them. He
pretty much allowed Nye to frame this entire argument into a picture that made
Christianity look ridiculous. I truly wish Ham would have answered Nye’s
questions, debunked his “evidences,” and provided the examples of fossils that
are found swimming upstream. I also wish he would have exposed Nye’s fallacies.
So these are the areas that I was most disappointed. Once again, I love Ken Ham
and I am thankful for what he was allowed to publicly present.
Of course, this would not be complete if I did not evaluate
Bill Nye as well. I must say, I enjoyed listening to most of what he had to
say. There is a reason he was a successful host of a TV program in the 1990s.
He is pleasant in his demeanor and he appreciates rationality. I find myself
akin to him on such matters. Nye also presented evidence, which is something
that is expected in debates. I agree with Ken Ham’s view on the use of
evidence, but after he proved the presuppositional nature of evidence
interpretation, he should have offered some evidential arguments. Nye at least
did offer some arguments. This left the impression that evolutionists have
evidence and creationists do not.
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Another problem from Nye is that he kept insisting on
creationism as being an interpretation of a 3,000 year old document that has
been translated into modern English. His goal with this was to cast doubt on
the fact that we can know what the biblical text actually says. Well, this
demonstrates an utter lack of knowledge about ancient language, textual
criticism, manuscript evidence, syntactical studies, and the science of
interpretation (hermeneutics). Ancient Hebrew is so well known and studied that
there are not many words that we are uncertain of their meaning. It is possible
for a seminarian to take numerous Hebrew advanced exegesis courses and to then
be able to understand quite clearly what Genesis 1-11 means in Hebrew. The
grammatical rules and laws of the language are well known and documented, and
so it is not difficult to understand what the ancient text means. We can
achieve such an understanding with a great degree of certainty.
Had Nye learned Hebrew, he would know this. He would know
that scholars understand the differences between the Hebrew of Moses and the
Hebrew of Malachi. After all 1,000 years separate the two works. My point is
simple. Scholars know the difference between vocabulary usage and syntax within
this one language at different times in its history. With that being said, it
is easily possible to read the Hebrew and translate it into English in a manner
to where the Hebrew meaning is clearly conveyed. Therefore, Nye showed great
ignorance when he argued that creationism is Ken Ham’s personal interpretation
of a 3,000 year old text translated into American English. The Hebrew has
specific grammatical rules that dictate exactly how any given text (such as
Genesis 1) is supposed to be interpreted. A literal Hebrew reading of Genesis 1
that takes into account the syntax (not just vocabulary studies) only allows
for a sequential chronological understanding of the text.
Related to this, Nye accused Ham of arbitrarily interpreting
some parts of the Bible as literal and other parts as figurative. This
demonstrates an ignorance of literary genre. The Bible has narrative, poetry,
wisdom literature, prophecy, epistle, and apocalyptic literary genres, and each
has its own agreed upon rules of interpretation. It is just like American
poetry. When a young man writes his girlfriend a love letter and says that his
love for her caused the earth to spin, everyone understands he is not to be
taken literally. But when that same young man writes a research paper on World
War II for his college history class, then everyone knows his words are to be
taken literally at face value. Well, Genesis is historical narrative, and thus
what it says is meant to be taken at face value. It is not a matter where any
given person’s relativistic interpretation is equally valid.
In conclusion, I deeply wish that Ham would have addressed
these points. Atheists all over the world are probably sneering at the fact
that these ridiculous arguments made by Nye went unanswered. I love the fact
that Ken Ham admitted his presuppositions upfront. That made him the only
honest man in the debate. However, since he did not adequately show that Bill
Nye was not admitting his presuppositions, it made Ken Ham look like a man
appealing to faith as opposed to Nye who looked like a man appealing to reason.
In reality, both men appealed to faith. That faith is what directs both men’s
reasoning. The sooner Christians can get the evolutionists to see this, the
better off we will be.
Please pray that God use the debate for His glory.
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